Abstract
Theories of secularization have predominated in academic discussions on the place of
religion in modern societies since the late 1940’s. Advocating an inexorable tension
between modernization phenomena and religious development, secularization predicts a
decline of religion’s social significance. However, with the development of new religious movements and of individualized forms of religiosity or spirituality, the
assumptions of secularization begin to be criticed, especially in the late decades of the
20th
century and in the early 21st century. This critic would give rise to one of its main
and most challenging theorical alternatives – the individualization of religious beliefs –
which proposes the idea that, even with the advance of modernization, individual
religiosity mantains a stable significance and may even have positive developments.
This study is precisely focused in the analysis of this alternative and of its basic
principles. It proposes, thus, a descriptive and an analytical study of the main subtheories of individualization. In particular, the thesis of privatization and invisible
religion, believing without belonging and vicarious religion, reflexive spirituality and
the brake in the collective chain of memory. By examining and comparing them it is
possible to understand the organization of modern religious psyche and of its
implications in terms of religious attitudes, behaviors and values on a personal level.
Keywords: religion, individualization, privatization, secularization
Original language | Portuguese |
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Journal | Revista Lusófona de Ciência das Religiões |
Publication status | Published - 2017 |
Keywords
- RELIGION
- SECULARIZATION
- SPIRITUALITY
- INDIVIDUALISM